Selasa, 01 November 2011

[N511.Ebook] Download PDF Exploring Writing: Paragraphs and Essays, 3rd Edition, DEV 0032 Sinclair Community College, by John Langan

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Exploring Writing: Paragraphs and Essays, 3rd Edition, DEV 0032 Sinclair Community College, by John Langan

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  • Sales Rank: #2828682 in Books
  • Published on: 2013
  • Binding: Paperback

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Senin, 31 Oktober 2011

[O300.Ebook] Fee Download Dante's Inferno: The Graphic Novel, by Joseph Lanzara

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Dante's Inferno: The Graphic Novel, by Joseph Lanzara

NEW! Dante’s Inferno in COMIC BOOK Format! Never before has Dante's classic masterpiece been presented in this way. Now you can experience this major work of world literature in a simplified adaptation. The storyboard is made up of the powerful illustrations by Gustave Dor�. The easy to understand narrative is by Joseph Lanzara, author of the popular “Plain English” versions of Paradise Lost and Romeo and Juliet. This graphic novel pulls no punches. Dante’s harrowing journey through Hell is not for the squeamish. It is a powerful, but ultimately inspiring story of sin, punishment, self-sacrifice and redemption.

* Also available in SPANISH! *

  • Sales Rank: #646104 in Books
  • Published on: 2012-02-12
  • Original language: English
  • Dimensions: 10.00" h x .9" w x 8.00" l,
  • Binding: Paperback
  • 34 pages

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9 of 10 people found the following review helpful.
THE DIVINE COMEDY of Dante and Dor� becomes eminently accessible courtesy of Joseph Lanzara
By Grady Harp
Joseph Lanzara's stunning adaptation of Dante Alighieri's INFERNO is such a fine work of art, certainly one of the most sophisticated Graphic Novels to be released, may at first suggest the old classic comics of old - the way many youngster's took the short cut to 'reading' the books assigned in school. But this graphic novel is far more than that. Joseph Lanzara has taken on the challenge of making this immense work of literature accessible to everyone: his narrative is eloquent, precisely correct and has a keen sense of distillation of Dante's THE DIVINE COMEDY written in 1317 and moves Dante's journey with Virgil into the depths of the inferno and the heights of the heavens so that the 'story' flows comfortably and comprehensively well.

Lanzara has wisely elected to use the classic illustrations created by Gustave Dor�, the gifted French illustrator who provided the powerful imagery for Dante's work. As biographer's have written, `Gustave Dor�'s (1832-1883) illustrations and Dante's Divine Comedy have become so intimately connected that even today, nearly 150 years after their initial publication, the artist's rendering of the poet's text still determines our vision of the Commedia. Planned by Dor� as early as 1855, the Dante illustrations were the first in a series he referred to as the "chefs-d'oeuvre de la litt�rature." In addition to Dante, Dor�'s list of illustrated great works included Homer, Ossian, Byron, Goethe, Racine, and Corneille. The placement of Dante's Commedia at the top of this list reflects the poet's popularity within mainstream French culture by the 1850s. The 19th century saw an expansion of interest in Dante's work which resulted in numerous translations of the Commedia into French, critical studies, newspapers, and specialized journals, and over 200 works of painting and sculpture between 1800-1930. Dor�'s choice of Dante's Inferno as the first of his proposed series of illustrated masterpieces of literature reflects the extent to which Dante had attained popular appeal in France by the 1860s. Finding it difficult to secure a publisher willing to take on the expense of producing the expensive folio edition the artist envisioned, Dor� himself financed the publication of the first book of the series, Inferno, in 1861. The production was an immediate artistic and commercial success. Subsequently, Dor�'s Dante illustrations appeared in roughly 200 editions, with translations from the poet's original Italian available in multiple languages.'

And now Joseph Lanzara has added an entirely new dimension to the marriage of Dante and Dor�, and referencing the English translations of the novel by Henry Francis Cary (1814) and Henry Wadsworth Longfellow (1867) he has develop the enormous scope of this epic into a succinct form, joining a selection of Dor�'s drawings with the adjacent words of Dante and the result is a visually powerful and literarily precise condensation of a masterpiece. The printing quality is excellent and the design of the story with the images is sophisticated.

For those who have never read THE DIVINE COMEDY this is an exceptionally fine a starting point: for those who have studied Dante this Graphic Novel presentation will be a delightful discovery. Highly Recommended. Grady Harp, February 12

3 of 3 people found the following review helpful.
To Hell and Back Again
By tvtv3
Dante's THE INFERNO is one of those pieces of literature that has had a massive impact upon Western culture and its impact can be seen and felt even today. However, it's also a work that intimidates many people. Using Gustave Dore's famous black and white illustrations of THE DIVINE COMEDY and some of the dialogue taken from the text, Joseph Lanzara has molded together a work that is both breathtaking and highly accessible to a modern audience. Lanzara has streamlined the narrative, but readers who are new to Dante or THE DIVINE COMEDY will come away with some of the key points of the story as well as an appreciation of the vivid imagery contained within Dante's famed story after reading this graphic novel. DANTE'S INFERNO: THE GRAPHIC NOVEL makes an excellent introduction to THE DIVINE COMEDY, but it is also a work that students and fans of the text will probably enjoy and appreciate.

7 of 9 people found the following review helpful.
Dante and Dore for the Mainstream
By Diana Faillace Von Behren
If anyone says that Joseph Lanzara is attempting to replace Dante Aleghieri's famous Inferno-- Dante's Inferno (The Divine Comedy, Volume 1, Hell)--I would have to say that this simply isn't true. Lanzara's comic book version of Dante's allegorical poem reminds me of the old Classics Illustrated Comics that I collected as a kid. Indeed, these whittled down, illustrated renditions of notable works of literature persuaded young and reluctant readers to savor mini-versions of great artistry and rather than deter them from exploring the real deal later on, abbreviated versions like Classics Illustrated act as burning embers do to eventually fan a lasting flame. My first reading experiences were sitting on the floor of my cousin's bedroom, going through his vast collection of Classics Illustrated Comics and vying with my brother and other cousins for which one he was going to allow me to take home and fully read. This competitive spirit fostered an entire lifetime of reading pleasure.

In this case, Lanzara is introducing his reader not only to the great Dante and to Virgil, his guide, but to the Gustave Dore drawings that epitomize this epic masterpiece. In a scant thirty-pages, Lanzara recreates the Inferno and takes you on a whirlwind tour of the beautiful art that quintessentially represents the piece with winged angels and the woebegone denizens that populate Dante's unique brand of hell.

Lanzara doesn't need to modernize his text. He sticks to Henry Francis Cary's translation, peppering the Dore etchings with famous words the evoke the major story line magnificently.

Bottom line? Joseph Lanzara takes a "classic" tale out of the old Classic Illustrated Comic Book series in his recreation of "Dante's Inferno." Illustrated by the great master engraver Gustave Dore, Lanzara cannot go wrong. He presents an abbreviated but thoroughly adequate introduction into the classic tale where Dante blasts the authorities of his day that should urge his readers on to exploring the masterpiece in the original format. Recommended.
Diana Faillace Von Behren
"reneofc"

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Selasa, 18 Oktober 2011

[H705.Ebook] PDF Download Scott 2008 Standard Postage Stamp Catalogue, Vol. 4: Countries of the World- J-OFrom Brand: Scott Publishing Company/Amos Hobby Publishi

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More than 12,000 value changes, many of them increases were driven by a competitive stamp market. In Jordan alone, more than 2,300 changes were made. Other countries with a large number of changes include North Korea, Libya, Lithuania and Madagascar. As part of an on going effort to bring listings for North Korea up-to-date, 675 new major numbers from 1995-2000 were added.

  • Sales Rank: #2159146 in Books
  • Brand: Brand: Scott Publishing Company/Amos Hobby Publishing Co
  • Published on: 2007-07-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 1.81" h x 8.24" w x 10.86" l,
  • Binding: Paperback
  • 1542 pages
Features
  • Used Book in Good Condition

Most helpful customer reviews

0 of 0 people found the following review helpful.
Five Stars
By MONROE L. DILLINGER
Just what I wanted.

2 of 3 people found the following review helpful.
Good basic catalogue
By Kari Knuuttila
Good basic catalogue for any stamp collector. However, valuations of many stamps currently on the low side.

I also feel that Scott's traditional method of listing countries in their catalogues in alphabetical order is somewhat outdated. I wonder if there is any philatelist in existence who collects world countries in alphabetical order.

That said, catalogue is easy to read and contains a wealth of philatelic information. As printed in color, pleases the eye too.

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Senin, 10 Oktober 2011

[Z801.Ebook] Fee Download A New Handbook of Literary Terms, by David Mikics

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A New Handbook of Literary Terms, by David Mikics

A New Handbook of Literary Terms offers a lively, informative guide to words and concepts that every student of literature needs to know. Mikics’s definitions are essayistic, witty, learned, and always a pleasure to read. They�sketch the derivation and history of each term, including especially lucid explanations of verse forms and providing�a firm sense of literary periods and movements from classicism to postmodernism. The Handbook also supplies a helpful map to the intricate and at times confusing terrain of literary theory at the beginning of the twenty-first century: the author has designated a series of terms, from New Criticism to queer theory, that serves as�a concise but thorough�introduction to recent developments in literary study.

Mikics’s Handbook is ideal for classroom use at all levels, from freshman to graduate. Instructors can assign individual entries, many of which are well-shaped essays in their own right. Useful bibliographical suggestions are given at the end of most entries. The Handbook’s enjoyable style and thoughtful perspective will encourage students to browse and learn more. Every reader of literature will want to own this compact, delightfully written guide.

  • Sales Rank: #2504914 in Books
  • Published on: 2007-06-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 1.09" w x 6.13" l, 1.47 pounds
  • Binding: Hardcover
  • 368 pages

From Booklist
Author Mikics stakes a claim in what he acknowledges is a crowded field with this collection of literary terms that are "crucial for students to know." Entries cover forms, genres, movements, periods, and theories, among other topics. Especially useful are the bibliographical examples and suggestions contained in most entries. For instance, Gothic refers to examples ranging from Horace Walpole's Castle of Otranto to the movie Psycho and the television series Buffy the Vampire Slayer in addition to several important critical works on the genre. Emphasis is on the European tradition. Quinn, Mary Ellen

Review
"It is aimed at a spread of abilities, and manages to be all things to all readers. �I found it good to read—as enjoyable as any theoretical manuscript I've read.”—Alastair Fowler, University of Edinburgh�
(Alastair Fowler)

"A very learned and refreshingly lively handbook."—Ian Balfour, York University�
(Ian Balfour)

"Impressive in its range, lucidity, and intellectual rigor. . . . The volume moves deftly through the centuries and across boundaries of nation and genre. I have no doubt that students will benefit from the book, which is at once a useful work of reference and an invitation to browse."—Michael Levenson, University of Virginia
(Michael Levenson)

"Mikics's Handbook contextualizes historically even as it conceptualizes—that is, in glossing a particular term, the author provides an historical account of its uses.� I intend to recommend it noisily."—John Hollander�
(John Hollander)

‘If you have forgotten the form of a sestina or a ghazal, or can’t quite remember what vorticism was supposed to be, this book will do the trick: a confidently historicizing, impressively synoptic compilation of the major ideas and forms over the last 2,500 years or so of literature and criticism.’---The Guardian (The Guardian 2007-08-18)

About the Author
David Mikics is professor of English at the University of Houston. He is the author of several books, including Who Was Jacques Derrida?, The Limits of Moralizing, and The Romance of Individualism in Emerson and Nietzsche. He lives in Houston.

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7 of 8 people found the following review helpful.
Well researched, well though out.
By Liberal viewer1
As a professor of comparative literature, I own several books dealing with this very issue. When I got my Kindle, I said: "oh, what the Hell? Let's give this one a try". I am glad I bought it. It is very well researched, informative, well written and witty. It is clear a labour of love. A very good option for any lit student.

0 of 0 people found the following review helpful.
Accessible to all scholars
By IndMind
Easily accessible definitions organized in a way that any graduate student or any lover of literature can use it to gain insight, wherever they are in their study of literature.

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[V763.Ebook] PDF Ebook Stop Asking Jesus Into Your Heart: How to Know for Sure You Are Saved, by J.D. Greear

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Stop Asking Jesus Into Your Heart: How to Know for Sure You Are Saved, by J.D. Greear

�“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians.

In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality.

Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation?

Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.

  • Sales Rank: #33392 in Books
  • Brand: B & H Publishing Group
  • Published on: 2013-02-01
  • Released on: 2013-02-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.30" h x .58" w x 5.20" l, .32 pounds
  • Binding: Hardcover
  • 144 pages

Review
“Warmly personal. Immensely helpful. Wonderfully practical. Thoroughly biblical. I wholeheartedly recommend this book to every Christian who longs to know, experience, and spread assurance of salvation in Christ.”�David Platt
Senior Pastor, The Church at Brook Hills
Birmingham, AL�"Salvation is a serious issue. �Scripture commands us, on the one hand, to "work out our salvation with fear and trembling" and, on the other, paints beautiful pictures of believers walking in great assurance.� J.D. helps us see what conversion really is and what it is not.� This book will be a help for those who wrestle with their position before God and a wake-up call for those with false confidence.� I recommend it highly."�Matt Chandler
Lead Pastor, The Village Church
President, Acts 29 Church Planting Network�"Outstanding! This is a truly useful book. It's readable, engaging and packed with scriptural insight. It not only gives hope to Christians struggling with assurance of salvation, it will equip any Christian to better share the gospel and guide others toward genuine repentance and faith in Jesus."��Joshua Harris
Senior Pastor, Covenant Life Church�“Every Christian struggles with doubt about salvation. The comforting passages of Scripture, assuring believers of their hope in salvation, were written to build up faith in the face of doubt. Stop Asking Jesus Into Your Heart guides readers through both assurance and perseverance in a life-altering way. Greear’s work is both an affront to easy-believism and a spotlight on the promises of God’s Word. A comforting wakeup call.”�Ed Stetzer
President of Lifeway Research�“So much emphasis today is on the power of personal persuasion in sharing the gospel. What to say, how to say it. Reasons to believe, proofs for the authority of scripture, methods for gaining credibility blah blah blah. Pick up a copy of my friend, J.D. Greear’s book and learn the marks of a person saved by Jesus Christ. I commend it to you.”�Dr. James MacDonald
Senior Pastor of Harvest Bible Chapel and author of VerticalChurch
Jamesmacdonald.com�"A sensitive conscience can be a curse from Satan or a blessing from God.� Does your conscience drive you from God, or to Him?� In this book, J. D. Greear gets the Gospel right.� And the Gospel is the way from conviction to salvation.� This book should help you know how to place your conscience in the Lord's hands, where it can be a tool greatly used by God, as it was in Augustine's life, or Martin Luther's."�Mark DeverPastor and author of 9 Marks of the Healthy Church�


J.D. tackles an incredibly vital topic in our time, but from the front lines of ministry as one who stands unashamed to call people to follow Christ. Read this book and understand with fresh eyes and a hungry heart the wonder of biblical conversion.

Alvin Reid, Ph.D.
Professor of Evangelism & Student Ministry/Bailey Smith Chair of Evangelism
Southeastern Baptist Theological Seminary�“I wore out 2 Sharpies worth of ink writing “Amen & WOW” in the margins of this new book. �Chapter after chapter I was encouraged, rebuked, discipled, and compelled to be a better minister of the Gospel. �Thank you J.D. for this gift to the church.”�David Nasser
Pastor/Author/Evangelist�“I have to admit the title of this book made me uncomfortable. �It sounded to me like a tract against the so-called ‘sinner’s prayer,’ and I find it biblical to cry out ‘Lord have mercy on me, a sinner!’ �But as I read this book I found that is not what it is about at all. �In this volume, J. D. Greear, one of the most dynamic and brilliant pastors in evangelical life today, addresses a common problem among Christians: the sense that we can never get assured enough that Jesus hears our sinners prayer and receives us, just as we are. �This book throws the spotlight on Jesus as a welcoming, merciful Savior who joyously receives all who come to him. �This book could help free you, or someone you love, from the nagging fear that Jesus is trying to keep you out of his kingdom.”�Russell D. Moore
Dean, Southern Baptist Theological Seminary
Author,�Tempted and Tried: Temptation and Triumph of Christ��When I first read the title, I was caught off guard—because I am an evangelist who continually urges hearers to repent and ask Jesus into their heart. Once I began to read, however, I began to understand the big idea—praying a prayer of repentance and salvation ought only to mark the beginning of a lifetime of repentance and faith.�J.D. wrestles with a tough subject here and does a tremendous job of helping the church come to grips with a salvation not anchored in a one-time prayer but the finished work of Christ.
�Clayton King
Teaching Pastor, NewSpring Church
Campus Pastor, Liberty University�This book is similar to John Stott's Basic Christianity in that it lays out with clarity and reasoned arguments the path to Christian belief. �Stop Asking Jesus into Your Heart is especially helpful in answering many follow-on questions, too. Faith seekers and faith sharers alike will benefit from J. D. Greear's clear thinking on what effectuates and evidences true salvation in Christ.�David A. Spence
An Executor of Dr. Stott's Literary Estate


“Improper methodology and sloppy theology have paralyzed at worst and confused at best many of our churches today when it comes to evangelism. J.D.’s book is not only timely but crucial.�Mike Calhoun
Executive Assistant to the President
Word of Life Fellowship Inc
Author of Where�Was God When: Real Answers to Hard Questions��“This is a very helpful and needed book.� Untold numbers of people are thinking of themselves as true Christians when really theirs is a false assurance; while others are true Christians but lack a solid assurance.� The book spells out how to teach the Gospel in such a way as to help avoid these tragic results and how to help deliver those who are experiencing them.� The emphasis on clear presentation of the meaning and evidence of repentance and faith is exactly what is needed.� Also the difference a genuine assurance of salvation can make in one’s life is brought out. I highly recommend this book!”�Frank Barker
Pastor Emeritus
Briarwood Presbyterian Church
Birmingham, AL�“Don’t let the provocative first half of the title scare you away from reading this important book! Emanating from his own personal and pastoral experience, yet with feet firmly planted in the sufficiency of Scripture, Greear is far more interested in helping us have genuine biblical assurance of salvation than anything else. He rightly reminds us we must emphasize the absolute indispensability of repentance and faith as necessary for salvation. Though I might quibble over a few things I would express differently, the vast majority of J. D.’s book I wholeheartedly endorse. Timely, engagingly written, and thoroughly practical, it deserves a place on every pastor’s shelf. Buy it! Apply it!”�David L. Allen, Ph.D.
Dean, School of Theology
Southwestern Baptist Theological Seminary�“This is a book I wish was available when I turned 20 and had a terrible season of doubting my salvation. By God’s grace and the truth of the gospel I was able to settle �the issue. I have lived in the full assurance of my salvation in Jesus ever since. God wants us to experience the joyful truth that we are eternally secure in Jesus. This book can help take you there. I will be recommending this book often!” ��Daniel L. Akin
President, Southeastern Baptist Theological Seminary�"As someone who works with young people, I often see the pitfall that my friend J.D. Greear explores in Stop Asking Jesus Into Your Heart; How To Know for Sure You are Saved. I have sat with many 18-24 year olds that say they had no clue what they were doing when they repeated a prayer with someone as a young person. As next generation leaders, we have to focus on true life-change, really direction change rather than just a spiritual transaction. I am thankful that J.D. was willing to take on the hard discussions related to salvation and discipleship in this new book."��J. Roger Davis, President, Student Life�"Stop Asking Jesus into your heart" by J.D. Greear is a biblical clarification for the assurance of salvation to the Christian based upon the finished work of Jesus Christ. �The invitation to eternal life is more than a prayer! It is a living, breathing, real, relevant, relationship with God through Jesus Christ while being sealed by the Holy Spirit. �The Gospel saves and Sustains! Read, Reflect and Rejoice in the ability to know of the assurance of your salvation!”��Ed Newton
Bible Communicator
Memphis, TN

About the Author
�J. D. Greear is lead pastor of The Summit Church, a multi-site congregation in Raleigh-Durham, North Carolina. He holds an M.Div. in International Church Planting and a Ph.D. in Systematic Theology from the Southeastern Baptist Theological Seminary. Greear also lived and worked among Muslims in Southeast Asia for two years and wrote Breaking the Islam Code. He and his wife have four children.

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101 of 107 people found the following review helpful.
Read It, Then Pass It On!
By Tim Challies
If there were a Guinness Book of World Records record for "amount of times having asked Jesus into your heart," J.D. Greear is pretty sure he would hold it. Like so many church kids he asked Jesus into his heart when he was very young, and then again when he was slightly older, and then again every time he wondered if he really loved Jesus, and then again whenever he felt the guilt of sin. For years he wrestled with assurance and fought for an answer to this question: How can anyone know, beyond all doubt, that they are saved?

It is a question most Christians ask at one time or another; it is a question every pastor faces on a regular basis. Greear's new book Stop Asking Jesus Into Your Heart tackles this question head-on and does so very effectively. Greear sets out to accomplish two things: to help the Christian find assurance that he has been saved, and to help the unbeliever resting on a false assurance see his danger and to turn to Christ. "My prayer is that by the time we're done, you'll know exactly where you stand with God. I hope to show you how to base your assurance on a promise God gave once for all in Christ and not on the fleeting memory of a prayer you once prayed." What Greear teaches is consistent with what the best theologians have been drawing from Scripture for so long, that "what saves the sinner is a posture of repentance and faith toward Christ, that and that alone. Any `sinner's prayer' is only good insofar as it expresses that posture."

"Salvation does indeed happen in a moment, and once you are saved you are always saved. The mark, however, of someone who is saved is that they maintain their confession of faith until the end of their lives. Salvation is not a prayer you pray in a one-time ceremony and then move on from; salvation is a posture of repentance and faith that you begin in a moment and maintain for the rest of your life."

Greear begins with his own story of praying the sinner's prayer a thousand times and being baptized four times, using it to illustrate the importance of finding assurance. He then proceeds to show that God wants us to have assurance, saying that God "changes, encourages, and motivates us not by the uncertainty of fear, but by the security of love. That is one of the things that makes the gospel absolutely distinct from all other religious messages in the world." With that in place he reminds the reader of the gospel and explains both belief and repentance. One chapter answers this question: If "once saved always saved," why does the Bible seem to warn us so often about losing our salvation? Along the way he offers three bases for assurance: a present posture of faith and repentance; perseverance in the faith; and evidences of eternal life in our heart--a love for God and a love for others, particularly other believers.

Yet even then some will wrestle with assurance and to those Christians he offers wise and simple counsel.

"Am I really saved? How could I be, and still have feelings like this? What do you do in that moment? Pray `the sinner's prayer' again? ... The answer is relatively simple in that moment: keep believing the gospel. Keep your hand on the head of the Lord Jesus Christ. No matter how you feel at any given moment, how encouraged or discouraged you feel about your spiritual progress, how hot or cold your love for Jesus, what you should be doing is always the same--resting in the gospel. Rest in His finished work. That's all you can do. It's all you need to do. It's all God has commanded you to do."

I have just been in the South, so I can give a loud "Amen!" to that!

Two appendices round out the book and carry it to around 120 pages. The first asks who should be re-baptized and under what circumstances while the second looks at the indispensable link between assurance and the doctrine of justification by faith alone.

We have an enemy who is identified as the Deceiver. He loves to deceive Christians into thinking that they cannot possibly have been delivered from condemnation, and he loves to deceive unbelievers into complacency, making them believe that they have been forgiven even without true faith and repentance. Some of his most effective work is in removing assurance from those who ought to have it, and in giving assurance to those who should not have it. This book will comfort the Christian and challenge the deceived unbeliever. Full of useful illustrations, powerful insights and, best of all, gospel hope, it is exactly the book I will recommend to anyone who struggles with assurance. In fact, I am going to buy a few and keep them close at-hand; I know I will be reading it with someone soon enough.

29 of 31 people found the following review helpful.
Great answers to questions on Assurance of Salvation
By Christopher Evans
I really enjoyed JD's last book Gospel: Recovering the Power that Made Christianity Revolutionary and was eager to read his next. Stop Asking is a great companion to his earlier work. From the beginning of this book, it's clear that JD has written it because of the agonizing uncertainty about his salvation he experienced at a younger age. He shares his story that time and time again, when he listened to a pastor invite him to ask Jesus into his heart, his nagging doubts about whether he we repentant enough the last time he accepted Christ would drive him to respond to the alter call again.

This book is really written for two audiences. The first are Christians who need to stop worrying about whether their own conversion was "good enough". JD guides them to see that since their salvation is comes from Jesus' work, not their own, it will always be sufficient. As in his previous book, he also shows how the Gospel is not a milestone in their faith, but the cornerstone. You never get past it because it defines you as a believer.

The second group are people who may behave like Christians from time to time (or have done so in the past) and are under the false impression that the sinner's prayer alone will get them to heaven -- even if their life since shows no signs of redemption. Here JD carefully examines the difference between the backsliding and failings all Christians experience and the signs that you have not, in fact, been saved.

I liked that the book is short and to the point, and how JD is able to use some great stories to help clarify some difficult theological concepts. The only thing I wish he'd done differently is the book's title, which I think can give the impression that the book is a diatribe to other pastors and church leaders when it's really an intimate book to believers who want to stop struggling with their own assurance of salvation.

Disclosure: I attend JD's church and purchased a pre-sale copy of this book from the church resource table.

16 of 16 people found the following review helpful.
You won't find a more concise better value book on assurance
By Mathew Sims
J. D.'s personal testimony drew me immediately to Stop Asking Jesus into Your Heart. He recounts asking Jesus into his hearts thousands of time and getting baptized multiple times. If you've read my testimony you know I was baptized as an infant in the Roman Catholic Church, baptized again around four years old, baptized again in junior high, and then again at the end of high school. Throughout my childhood until college I struggled deeply with my own salvation. I was particularly susceptible to the manipulation present in many of the messages preached at summer camp by evangelists. Many of these were filled with guilt and condemnation instead of grace and hope. The gospel was sadly absent.

I would sin, weep, and repent and then do well. I would then sin, weep, and repent and then do well. My life followed the pattern of Israel in Judges. I spent many nights up late night searching in Romans seeking God asking him why I couldn't overcome my sin.

It wasn't until God brought a handful of people into my life that loved the gospel and explained it in all its beauty and power that I discovered I was accepted by God and the same Spirit which changed my heart would empower me to live a life pleasing unto God (p. 18). J. D. went through a similar struggle and I believe with him that many Christians are experiecning this same cycle of sin, praying a prayer, baptism, ad infinitum.

Throughout this book J. D.'s exposition and application is balanced and straightforward. He doesn't cover the gospel. He unleashes it. He mines down to the roots of the mountain to find the source of our confusion. For example, J. D. explains how belief and repentance are connected:
The biblical summation of a saving response toward Christ is "repentance" and "belief" in the gospel (p. 7).
Repentance and faith are heart postures you take toward the finished work work of Christ. You might express the beginning of that posture in a prayer. The sinner's prayer is not a magic incantation or a recipe you follow to get a salvation cake. The real stuff--the stuff that matters--is the posture of repentance and faith behind the worlds you speak. The prayer is good only insofar as it verbalizes the posture (p. 8)
J. D. makes the connection between belief and repentance unmistakable. "Repentance is belief in action. . . . Biblical belief is the assumption of a new posture toward the Lordship of Christ and His finished work on the cross" (p. 40). Repenting is the shoes to belief's feet.

The strength of this book is the focus on Christ and his finished work ("base your assurance on a promise God gave once for all in Christ" p. 12; see also pp. 11, 16-17, 27, 31, 32, 40, 118). Weaved throughout the entire message of hope and assurance in Christ is the foundation of Christ's finished work. It's this foundation which provides assurance because God's faithful to his promises in Christ. I wish someone had shared this book with me in middle school or junior high. It may have saved me years of doubts and confusion. It certainly would've driven me to the foot of the cross. This is a book you can share with believers at any level. As someone who reads a lot I found meat in the promises of God in Christ and yet there was an approachability that the newest of believers could grasp. You won't find a better value book for new believers on this topic.

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Rabu, 05 Oktober 2011

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The ease of transportation, the opening of international immigration policies, the growing refugee movements, and the increasing size of unauthorized immigrant populations suggest that immigration worldwide is a phenomenon of utmost importance to professionals who develop policies and programs for, or provide services to, immigrants. Immigration occurs in both the wealthy nations of the global North and the poorer countries of the global South; it involves individuals who arrive with substantial human capital and those with little. It has far-reaching implications for a nation's economy, public policies, social and health services, and culture.

The purpose of this volume, therefore, is to explore current patterns and policies of immigration in key countries and regions across the globe and analyze the implications for these countries and their immigrant populations. Each of its chapters, written by an international and interdisciplinary group of experts, explores how country conditions, policies, values, politics, and attitudes influence the process of immigration and subsequently affect immigrants, migration, and the nation itself.

No other volume explores the landscape of worldwide immigration as broadly as this does, with sweeping coverage of countries and empirical research, together with an analytic framework that sets the context of human migration against a wide backdrop of experiential factors that take shape long before an immigrant enters a host country. At once a sourcebook and an applied model of immigration studies, Immigration Worldwide is a valuable reference for scholars and students seeking a wide-ranging yet nuanced survey of the key issues salient to debates about the programs and policies that best serve immigrant populations and their host countries.

  • Sales Rank: #3751847 in eBooks
  • Published on: 2009-12-14
  • Released on: 2009-12-14
  • Format: Kindle eBook
  • Number of items: 1

Review

"Covering immigration policies and processes in 25 countries and two regions is bound to be a difficult task. But the contributors have been well-chosen and the editors have successfully welded the book together with accomplished introductory and concluding essays. This is a formidable achievement, which will grace the shelves of migration scholars and libraries."--Robin Cohen, International Migration Institute, University of Oxford


"There are several official yearbooks of global migration, but most academic texts confine themselves to the experience of one or a few receiving states. The great strength of Immigration Worldwide is that it covers most major sending and receiving states, as well as providing us with cogent and relevant introductory chapters. This major work will prove invaluable for understanding what is now a major feature of international society-the movement of millions across the globe in search of a better life or simply to escape from intolerable situations."--James Jupp, Centre for Immigration and Multicultural Studies, Australian National University


"Offers in one volume a competent discussion of the causes, consequences, and diverse modes of a process that has become such a salient and defining characteristic of the modern world."--Shanti Khinduka, George Warren Brown School of Social Work, Washington University in St. Louis


"This is an extraordinary book with a wealth of information on the migration process. The impact on labor markets, the question of integration, and the complexities of migration management are dealt with throughout the chapters. This book offers a comprehensive view of the migration landscape in the era of world society."--Achilles Skordas, School of Law, University of Bristol


"The editors are to be commended for their ambitious and comprehensive effort to document these trends and policies, as well as for their ability to recruit authors who
obviously have a sound knowledge of the issues in their own countries. The chapters are succinct yet thorough. They also are very readable, allowing quick access to the complex challenges raised by immigration on a worldwide scale. This book is highly recommended for anyone working in the field of immigration and, indeed, for anyone requiring an accessible reference source on immigration policies and practices in different countries today." --Social Service Review


About the Author

Uma A. Segal, Ph.D., is Professor and Director of the Baccalaureate Social Work Program at University of Missouri - St. Louis. She is the editor of the Journal of Immigrant and Refugee Studies.

Doreen Elliott, Ph.D., is Professor of Social Work and Distinguished Teaching Professor at The University of Texas at Arlington. She has served as Chair of the Council on Social Work Education's International Commission and the Global Social Work Education Commission.

Nazneen S. Mayadas, D.S.W., is Professor Emerita of Social Work at The University of Texas at Arlington. She has served in the Office of the United Nations' High Commissioner for Refugees as Chief of Social Services in Geneva, Switzerland.

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Selasa, 04 Oktober 2011

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Does God Desire All to Be Saved?, by John Piper

Are There Two Wills in God?
Divine Election and God’s Desire for All to Be Saved�

In this short, theological essay, John Piper builds a scriptural case that God’s unconditional election unto salvation is compatible with God’s genuine desire and offer for all to be saved. Helping us to make sense of this seemingly paradoxical relationship, Piper wisely holds both truths in tension as he explores the Bible’s teaching on this challenging topic, graciously responds to those who disagree, and motivates us to passionately proclaim the free offer of the gospel to all people.

  • Sales Rank: #506577 in Books
  • Brand: Crossway Books
  • Published on: 2013-09-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .16" w x 5.25" l, .20 pounds
  • Binding: Paperback
  • 64 pages

About the Author

John Piper (DTheol, University of Munich) is the founder and teacher of desiringGod.org�and the chancellor of Bethlehem College & Seminary. He served for 33 years as the senior pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, and is the author of more than 50 books, including Desiring God, Don’t Waste Your Life, This Momentary Marriage, Bloodlines, and Does God Desire All to Be Saved?

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22 of 26 people found the following review helpful.
an extremely helpful little book that defends the doctrine of election
By David Norman
One of the joyous discoveries of church history is that authors used several delivery methods to communicate ideas and doctrinal discussions. One of the means available in that day, albeit less popular in our own, is the writing of doctrinal tracts. These brief booklets are often filled with wisdom and insight, yet lacking in the heft normally associated with theology and church history.

In his new little book, Does God Desire All to be Saved?, John Piper defends the theological understanding of the two wills of God. In doing so, defends the doctrinal understanding of Unconditional Election from the critiques that it fails to account for passages such as 1 Tim 2:4, 2 Pet 3:9, Eze 18:23, and Matt 23:37. In various ways, these four passages all speak explicitly to God's concern for "all" and does not delight in the death of the wicked.

Further, he sets out to "show that unconditional election... does not contradict biblical expressions of God's compassion for all people and does not rule out sincere offers of salvation to all who are lost among the peoples of the world" (13). Piper sees no contradiction in the full and free gospel offer to the lost world.
Critique

Piper is at his best when he clings to Jonathan Edwards' writings. This little book - not much more than a tract - is a fantastic exegetical defense of Edwards' own, "Concerning the Decrees in General, and Election in Particular." Those who find agreement with Piper on this issue will find no breakthroughs in the discussion, but a helpful distillation of the discussion. Critics of Unconditional Election will find a genuine defense - free of unhelpful polemics and rhetoric - that succinctly captures the essence of the position.

Piper spent the vast majority of his work on his first goal - that is, to show that God's willing that all would come to salvation is not in Biblical-contradiction with the reality that only those chosen by God from before creation will be saved. His second goal - to show that unconditional election does not place the free gospel offer in contradiction to God's will - is an extremely short endeavor. That is, it barely takes over a page.

Piper's failure to define what he means by "free and full gospel offer" will likely be the point that garners the greatest critique. He writes, "we now offer him and all that he has achieved for his elect to everyone on earth. Christ invites everyone to come. And everyone who comes is saved. Everyone who receives Christ has been chosen from the foundation of the world and is an heir of an infinite inheritance" (54). Another brief chapter detailing exactly what Piper envisions to be a "full gospel offer" would provide clarification on one of the more contentious concerns of those in disagreement.

Overall, this is an extremely helpful little book that defends the doctrine of election.

48 of 63 people found the following review helpful.
Oh, the Fascinating Perplexity That is Calvinist Theology
By Finney Raju
I am a Christian of the non-theologically bent kind. I appreciated many John Piper podcasts. They were intellectually enriching, emotionally satisfying, and even character forming. All of that, even though I never felt convinced by Calvinism. So I thought I'd try out this essay, (available free on his website by the way).

In this book, "Does God Desire All to Be Saved?", Piper gives two alternative answers.

THE PROBLEM:
Scripture tells us that God "wants all people to be saved and to come to a knowledge of the truth" (1 Tim. 2:4), does not want "anyone to perish, but everyone to come to repentance" (2 Peter 3:9), would rather the wicked turn rather than perish and has no desire in the death of anyone (Ezek. 18) and wanted to gather "your children together as a hen gathers her brood under her wings, and you were not willing!" (Matt. 23:37)

THE ANSWER?
So, how does Piper reconcile this with Calvinism? This is the project of this essay.

He presents two possibilities. He proposes one as if to get it out of the way and spends the rest of his essay expanding on the other.

FIRST ANSWER: "It is possible that careful interpretation of 1 Timothy 2:4 would lead us to believe that God's desire for all people to be saved does not refer to every individual person in the world, but rather to all sorts of people..." (emphasis added).

AH. Gotcha. So, when God says he wants everyone saved, he really just mean all sorts of people. God desires a few of every sort (dwarves, hobbits, elves, Mets fans) to be saved. Just does not desire all of them.

Unfortunately, as John Piper notes, this interpretation "has never been convincing to Arminians." His tone suggests here that this interpretation should be persuasive, and/or that it *is* persuasive to him.

He's right about this: It is not convincing. It is not convincing because applying that interpretation to any of the above-referenced verses (with the possible exception of 1 Tim.2:4) would make them incoherent. Under Piper's interpretation of 2 Peter 3, God is not patient so that everyone may be saved, but so that some people of every "sort" can be saved. Likewise, under Piper's interpretation of Ezekiel 18, When God says he doesn't desire the death of ANYONE, he REALLY just meant he didn't desire the death of EVERYONE. He wants a few from "all sorts" of wicked people to be saved.

Nevermind we are never told what counts as a sort. Piper might be thinking ethnic sorts. Why should God categorize people by ethnic sorts? Why would that be any less arbitrary than classifying by income? And the more we climb into this rabbit hole, the further away from any sound basis in scripture or logic to justify this position. And so Piper moves quickly on.

Piper charges Arminians later in the book with imposing their philosophical beliefs onto scripture. So here, I must ask: Would anyone reading Ezekiel 18 naturally infer Piper's interpretation? Is it not something that you have to twist and revise badly in order to maintain a philosophical position - one that these scriptures definitely didn't inspire?

So, Piper's first answer to the question is, No. God does not desire all to be saved.

SECOND ANSWER: Yes, and No. God desires every individual human being to be saved, has the power to make everyone saved, but does not will so.

Piper labors to demonstrate that God can will something in one sense and not will it in another. I won't spend much time on it.

I will only ask Piper to apply his interpretive device to Matthew 23:37. If you recall, that's the one where Jesus says he wanted to gather all of Jerusalem's inhabitants together, but "you were not willing!" In this passage, whose will does Jesus place the responsibility for Jerusalem's condition? God's will, or the people's? Another scripture to consider is Deuteronomy 30: "I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants..." Again, whose is responsible for choosing life?

John Piper does not address these verses. Instead, he points to the absence of a reference to free will in the Paul's letter to Timothy, and then makes the absurdly sweeping conclusion that

"Therefore, the presupposition that seems to demand free will
as an explanation for why not all are saved in spite of 1 Timothy
2:4 is not in the text, is not demanded by logic, is not in harmony
with the wider context of the Pastoral Epistles, and is not taught
in the rest of Scripture."

Back to Piper's second answer: So, under this take, God may desire all to be saved even though he does not will it. OK. Why doesn't he will it? What's stopping him from fulfilling his desires? What could be more important to his relationship to the world than restoring everyone back into the harmonious relationship with him as He made it to be?

God's other priority "is the manifestation of the full range of God's glory in wrath and mercy (Rom. 9:22-23) and the humbling of man so that he enjoys giving all credit to God for his salvation (1 Cor. 1:29)" Later, Piper adds that it is the "glorification of the full range of his perfections in exalting his sovereign grace"

What does the glorification of the full range of his perfections even mean? Why would saving some and damning others humble people and cause them to enjoy giving God credit? And is that really worth more than saving most of the world's inhabitants from endless damnation? So the salvation of one plus his enjoying crediting his salvation to God is worth more than saving two? Why should glorification be opposed to saving the whole world? Couldn't the salvation of ALL be even greater? - which, by the way, is suggested by a clear reading of Timothy, Matthew, Peter, and Ezekiel? There isn't a shred of scripture supporting the notion that self-glorification requires some to be lost. To the contrary, "the LORD'S hand is not so short that it cannot save; nor is His ear so dull That it cannot hear. But your iniquities have made a separation between you and your God..." (Isa 59:1-2),

And then the book ended.

To sum, this essay felt like an exercise in mental gymnastics. Thank you, but no thank you. You should have just stuck to your first explanation. It was just as convincing as your second, but a bit less convoluted.

8 of 9 people found the following review helpful.
Two Wills In God, Yes; A Will to Damn, No.
By A. Omelianchuk
Piper's treatment of the "two wills" theology of Calvinism is clear and to the point. Readers who like lots of biblical citations should be happy, but for those of us who want to trace the argument, here's a way of thinking about the issues. Consider the following argument:

1. If the doctrine of Unconditional Election is true, then God prefers that not all be saved.
2. But the Bible says that God prefers that all be saved (1 Tim 2:4, 2 Pet 3:9, Ezekiel 18:23, 32).
3. Therefore, the doctrine of Unconditional Election is false.

How might the the defender of Unconditional Election respond? One might deny [2] by some method of interpretation that concludes that the verses in question do not really say God prefers that all be saved. Piper entertains this idea, but rejects it; perhaps he interprets things this way, but his point is that it not necessary to do so. What about [1]? Some deny it by saying things like, "God does not reject anyone; rather he passes over them in sorrow." But this is a distinction without difference. If a President receives two petitions for pardon and only pardons one rather than both, we would not make sense of the President's actions by saying that the one unpardoned was not rejected but only "passed over." So what is the defender of Unconditional Election to do?

Piper's response is simple: the argument equivocates on the meaning of the word "prefers." In [1] God prefers to actualize states of affairs that do not entail the salvation of everyone; in [2] God prefers that the states of affairs in which everyone is saved were actual. In the first sense, God prefers to actualize something; in the second, God prefers that something else were actual. A nice way of putting it (borrowed from Steven Cowan) is that, ALL THINGS BEING EQUAL, God prefers to save everyone, but ALL THINGS CONSIDERED, God prefers not to save everyone. Think of a physician who intends to help people overseas ward off a deadly disease, but upon hearing that his homeland is being impacted by the disease, he decides to stay and help his own people. It is perfectly coherent to understand his conflicting preferences in this way. And it is this sort of "two wills" theology that is unavoidable when trying to answer the problem of evil.

Let us suppose this is right. Then, we have to answer this: what sort of consideration is it that so constrains God from saving everyone? What is at STAKE for God if he saves everyone? Piper's answer is that God's GLORY is at stake: God would fail to maximize the revelation of his glory to the elect by virtue of failing to send some sinners to hell so that they might bear, and in so doing reveal, the full weight of divine wrath. Piper believes that a world where this sort of wrath is not actualized is on the whole less preferable than a world in which it is actualized (alongside a display of mercy), because it fails to exemplify the sternness of God's wrath.

I have three objections to this consideration. First, it imposes a rather strong limitation on God's freedom in that He is not really FREE to show mercy to whomever He likes. Piper elsewhere assumes that the failure to uphold God's glory is a moral failure (see The Future of Justification: A Response to N. T. Wright, 64). Since presumably saving everyone would fail to uphold his glory, and God is morally perfect, it follows that God is morally obligated to elect some for damnation if God is to create a world in which he reveals himself to creatures like us. Therefore, God is not permitted to save everyone. But this is an odd result, to say the least. It is one thing to say that God is under no obligation to save anyone; it is quite another to say that God is under an obligation NOT to save everyone. Add to that the plausible assumption that God is necessarily morally perfect. Then, it follows, at least in worlds like ours, that it is impossible for God to save everyone. That, if anything, is a unacceptable consequence for a Calvinist to embrace.

A second objection grants the truth of the penal substitution theory of the atonement and argues that the fullness of God's wrath could be sufficiently displayed (if it must be displayed) in the work of Christ. The elect would need nothing more than the cross of Christ to understand the depths of their sin and the severity of God's response to it. But if a populated hell is required to sufficiently display God's wrath to the elect, then the cross of Christ is insufficient to display God's wrath to the elect. There is nothing contradictory about this outcome, but it is an odd one nonetheless, especially for someone who considers the cross of Christ to be the "blazing center" God's glory (Don't Waste Your Life, chapter 3).

Third, given the sort of sovereignty Piper affirms, it is hard to understand what could be glorious about God's wrath if it is meted out for sins that were causally brought about by God's control. The doctrine of divine wrath contains two components. The first is a sense of righteous indignation towards a wrong; the second is a just punishment brought to bear on the wrongdoer. But how does one wrong God and thereby merit his wrath by doing exactly what God determines one to do? The appeal to the distinction between what God prefers, all things being equal, and what God prefers, all things considered, is of little help here. The picture we are left with is a God who frustrates himself by ordaining states of affairs that he judges to be bad. God's anger and punishment are irrational as they are directed towards objects that do exactly what they are supposed to do. God is like an incompetent computer programer who gets angry at his computer for doing exactly what it is told to do. The programmer's anger is irrational and his throwing of the computer out the window is stupid. How much more irrational and stupid is God's wrath on sinners for sins God causes them to commit? There is nothing glorious about it apart from a raw display of power in which there is no justice, but only strength.

I see no way around these objections, and therefore, we should reject the "display of wrath" constraint Piper offers as the reason why, all things considered, God does not prefer to save everyone.

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